Loading...
Loading...
Click here if you don’t see subscription options
Deacon Dominik Wegiel, who will be ordained to the priesthood in June, uses incense during the chrism Mass March 30, 2021, at St. Agnes Cathedral in Rockville Centre, N.Y. (CNS photo/Gregory A. Shemitz)

VATICAN CITY (CNS) — Increasing vocations to the priesthood, improving the way laypeople and priests work together and ensuring that service, not power, motivates the request for ordination are all possible outcomes of a major symposium being planned by the Vatican in February 2022.

“A theological symposium does not claim to offer practical solutions to all the pastoral and missionary problems of the church, but it can help us deepen the foundation of the church’s mission,” said Cardinal Marc Ouellet, prefect of the Congregation for Bishops and the chief organizer of the symposium planned for Feb. 17-19, 2022.

The symposium, “Toward a Fundamental Theology of the Priesthood,” seeks to encourage an understanding of ministerial priesthood that is rooted in the priesthood of all believers conferred at baptism, getting away from the idea of ordained ministry as belonging to “ecclesiastical power,” the cardinal said at a news conference April 12.

The symposium seeks to encourage an understanding of ministerial priesthood that is rooted in the priesthood of all believers conferred at baptism.

The three-day gathering, the cardinal said, is aimed specifically at bishops and delegations of theologians and vocations personnel from every country, although it will be open to other theologians and people interested in the topic.

The relationship between baptism and ordained ministry needs greater emphasis today, Cardinal Ouellet said, but reviewing the foundations of a theology of priesthood also “involves ecumenical questions not to be ignored, as well as the cultural movements that question the place of women in the church.”

The recent synods of bishops on the family, on young people and on the church in the Amazon all show the urgency of questions surrounding priesthood and relationships among people with different vocations in the church, the cardinal said.

Michelina Tenace, a professor of theology at Rome’s Pontifical Gregorian University, is helping organize the symposium and told reporters that going back to baptism and the priesthood of all believers “isn’t just a fashion, it’s the basis for all Christian life.”

Reviewing the foundations of a theology of priesthood “involves ecumenical questions not to be ignored, as well as the cultural movements that question the place of women in the church.”

The clerical abuse scandal, she said, makes the questions of priestly identity, vocational discernment and formation more urgent.

Father Vincent Siret, rector of the Pontifical French Seminary in Rome, said a deeper reflection on priesthood—both the priesthood of all the baptized and ministerial priesthood—is essential for those engaged in training men for the priesthood.

“The baptismal life is the fundamental human vocation, and all must exercise the priesthood received at baptism. Ministry is at the service of this,” he said. “Reflecting on the fundamental theology of the priesthood will also make it possible to return to the justifications for priestly celibacy and the way it is lived.”

The Catholic Church requires most priests in its Latin rite to be celibate. While Cardinal Ouellet, Father Siret and Tenace all mentioned the importance of celibacy in the Latin rite, none of them mentioned the traditions of the Eastern Catholic churches that continue to have both married and celibate clergy.

More from America

We don’t have comments turned on everywhere anymore. We have recently relaunched the commenting experience at America and are aiming for a more focused commenting experience with better moderation by opening comments on a select number of articles each day.

But we still want your feedback. You can join the conversation about this article with us in social media on Twitter or Facebook, or in one of our Facebook discussion groups for various topics.

Or send us feedback on this article with one of the options below:

We welcome and read all letters to the editor but, due to the volume received, cannot guarantee a response.

In order to be considered for publication, letters should be brief (around 200 words or less) and include the author’s name and geographic location. Letters may be edited for length and clarity.

We open comments only on select articles so that we can provide a focused and well-moderated discussion on interesting topics. If you think this article provides the opportunity for such a discussion, please let us know what you'd like to talk about, or what interesting question you think readers might want to respond to.

If we decide to open comments on this article, we will email you to let you know.

If you have a message for the author, we will do our best to pass it along. Note that if the article is from a wire service such as Catholic News Service, Religion News Service, or the Associated Press, we will not have direct contact information for the author. We cannot guarantee a response from any author.

We welcome any information that will help us improve the factual accuracy of this piece. Thank you.

Please consult our Contact Us page for other options to reach us.

City and state/province, or if outside Canada or the U.S., city and country. 
When you click submit, this article page will reload. You should see a message at the top of the reloaded page confirming that your feedback has been received.

The latest from america

A Reflection for Tuesday of the Seventh Week in Ordinary Time, by Michael SImone, S.J.
A graphic illustration of a hospital bed with a cross on the wall
Do Catholic hospitals have to choose between mission and the market?
An image of people walking in a straight line with a sunset in the background and a flock of birds in the air
I would argue for two axioms. First, Christian mission induces migration, and, conversely, migration fulfills Christian mission. Second, there is a reciprocal cause-and-effect relationship between Christian mission and migration.
Peter C. PhanMay 16, 2024
A marker in Indianapolis describes the history of a 1907 Indiana eugenics law
Of the many things that the history of eugenics should teach modern society, two stand out in this discussion. First, not all questions are good questions. Second, statistics can be warped to tell you pretty much anything you want.
John P. SlatteryMay 16, 2024