In preaching Christ crucified, the church reveals both our guilt and our redemption. A love that cannot step free of self eventually kills what it loves.

We have always wanted to be God, to claim the right of truth, to receive and not to give. Yet on this night, Jesus pours it all away, our very understanding of God, over our feet and into a basin to be pitched.

In so many of our resurrection accounts it is the voice, not the face, that reveals the presence of the living, resurrected Christ.

Perhaps we need to go slower with shame. It is too powerful a tool to wield carelessly.

We all live in the dark, in the dust. If we are going to assail evil where we find it, what of the evil we do not see in ourselves?

The issue is spiritual hunger. Where do we wander when we fail to recognize it, and how might awareness of it bring us home?

God did indeed create pure spirits to serve and to glorify him. They are called angels. But God created us men and women to be of flesh and blood.

God’s moral creation, though it suffers the assaults of evil, will not be shaken nor become unbalanced. The good will prevail.

In Lent, we fast, we pray and we give to the poor. God does not love us more for doing these things. God cannot love us more. So why do we bother?

We know that nothing stays the same, yet we live as though nothing ever changes.